Ride of the valkyries

ride of the valkyries

"Die Walküre", eines der berühmtesten Werke der Operngeschichte aus Richard Wagners kolossaler Tetralogie "Der Ring des. Besetzung: 1 1st Piccolo (1) 2 2nd Piccolo (1) 3 1st Flutes (3) 4 2nd Flutes (3) 5 1st Oboe (1) 6 2nd Oboe (1) 7 1st and 2nd Bassoons (2) 8 1st Clarinets (4) 9 2nd . Englisch-Deutsch-Übersetzungen für Ride of the Valkyries im Online-Wörterbuch helhetsforum.nu (Deutschwörterbuch).

For other uses, see Ride of the Valkyries disambiguation. Der Ring des Nibelungen: Griffith, and the Birth of Classical Cinema". Retrieved 7 November Archived from the original on December 27, CD 5, track Der gerettete Alberich Expecting Someone Taller.

Jahrhundertring What's Opera, Doc? A Film from Germany. Parsifal film Parsifal film. Retrieved from " https: All articles with dead external links Articles with dead external links from November Articles containing German-language text Articles with hAudio microformats Interlanguage link template link number CS1 maint: Views Read Edit View history.

In other projects Wikimedia Commons. This page was last edited on 7 November , at In the stanza that follows, Helgi asks the valkyries who he refers to as "southern goddesses" if they would like to come home with the warriors when night falls all the while arrows were flying.

Towards the end of the poem, valkyries again descend from the sky, this time to protect Helgi amid the battle at Frekastein. Gunnr and her sisters are valkyries, and these goslings are ravens , who feed on the corpses left on the battlefield by warriors.

After stanza 18, a prose narrative relates that Helgi and his immense fleet of ships are heading to Frekastein, but encounter a great storm.

Lightning strikes one of the ships. The storm abates, and the fleets arrive safely at land. On the mountain Sigurd sees a great light, "as if fire were burning, which blazed up to the sky".

Sigurd approaches it, and there he sees a skjaldborg with a banner flying overhead. Sigurd enters the skjaldborg , and sees a warrior lying there—asleep and fully armed.

Sigurd removes the helmet of the warrior, and sees the face of a woman. The woman's corslet is so tight that it seems to have grown into the woman's body.

Sigurd uses his sword Gram to cut the corslet, starting from the neck of the corslet downwards, he continues cutting down her sleeves, and takes the corslet off of her.

The woman wakes, sits up, looks at Sigurd, and the two converse in two stanzas of verse. In the second stanza, the woman explains that Odin placed a sleeping spell on her she could not break, and due to that spell she has been asleep a long time.

Sigurd asks for her name, and the woman gives Sigurd a horn of mead to help him retain her words in his memory. The woman recites a heathen prayer in two stanzas.

Odin had promised one of these—Hjalmgunnar—victory in battle, yet she had "brought down" Hjalmgunnar in battle. Odin pricked her with a sleeping-thorn in consequence, told her she would never again "fight victoriously in battle", and condemned her to marriage.

In the Prose Edda , written in the 13th century by Snorri Sturluson , valkyries are first mentioned in chapter 36 of the book Gylfaginning , where the enthroned figure of High informs Gangleri King Gylfi in disguise of the activities of the valkyries and mentions a few goddesses.

High says "there are still others whose duty it is to serve in Valhalla. They bring drink and see to the table and the ale cups.

High says "these women are called valkyries, and they are sent by Odin to every battle, where they choose which men are to die and they determine who has victory".

Within this building Sigurd finds a sleeping woman wearing a helmet and a coat of mail. Sigurd cuts the mail from her, and she awakes.

She tells him her name is Hildr, and "she is known as Brynhildr , and was a valkyrie". Chapter 49 gives similar information when referring to weapons and armor though the term "death-maidens"—Old Norse valmeyjar —instead of "valkyries" is used here , with further examples.

Hildr, Göndul, Hlökk, Mist, Skögul. And then an additional four names; Hrund, Eir , Hrist and Skuld.

The section adds that "they are called norns who shape necessity". The first stanza lists: The second stanza lists: The poem begins with a request for silence among noblemen so that the skald may tell the deeds of Harald Fairhair.

The narrator states that they once overheard a "high-minded", "golden-haired" and "white-armed" maiden speaking with a "glossy-beaked raven". The valkyrie considers herself wise, understands the speech of birds, is further described as having a white-throat and sparkling eyes, and she takes no pleasure in men:.

The valkyrie, previously described as fair and beautiful, then speaks to the gore-drenched and corpse-reeking raven:. The black raven shakes himself, and he responds that he and the rest of the ravens have followed Harald since hatching from their eggs.

The raven expresses surprise that the valkyrie seems unfamiliar with the deeds of Harald, and tells her about his deeds for several stanzas.

At stanza 15, a question and answer format begins where the valkyrie asks the raven a question regarding Harald, and the raven responds in turn.

This continues until the poem ends abruptly. He sees that there are women within, and that they have set up a particular loom ; the heads of men are the weights, the entrails of men are the warp and weft , a sword is the shuttle , and the reels are composed of arrows.

The song consists of 11 stanzas, and within it the valkyries weave and choose who is to be slain at the Battle of Clontarf fought outside Dublin in CE.

Of the 12 valkyries weaving, six have their names given in the song: Stanza 9 of the song reads:. At the end of the poem, the valkyries sing "start we swiftly with steeds unsaddled—hence to battle with brandished swords!

Each valkyrie holds on to what she has in her hands. The saga relates that king Haakon I of Norway died in battle, and although he is Christian, he requests that since he has died "among heathens, then give me such burial place as seems most fitting to you".

Haakon was buried there in a large burial mound in full armour and his finest clothing, yet with no other valuables. Further, "words were spoken over his grave according to the custom of heathen men, and they put him on the way to Valhalla".

A battle rages with great slaughter, and part of the description employs the kenning "Skögul's-stormblast" for "battle". Haakon and his men die in battle, and they see the valkyrie Göndul leaning on a spear shaft.

Haakon hears "what the valkyries said", and the valkyries are described as sitting "high-hearted on horseback", wearing helmets, carrying shields and that the horses wisely bore them.

Skögul says that they shall now ride forth to the "green homes of the godheads" to tell Odin the king will come to Valhalla.

The poem continues, and Haakon becomes a part of the einherjar in Valhalla, awaiting to do battle with the monstrous wolf Fenrir.

In chapter 8 of Fagrskinna , a prose narrative states that, after the death of her husband Eric Bloodaxe , Gunnhild Mother of Kings had a poem composed about him.

It describes Eric Bloodaxe and five other kings arriving in Valhalla after their death. The god Bragi asks where a thundering sound is coming from, and says that the benches of Valhalla are creaking—as if the god Baldr had returned to Valhalla—and that it sounds like the movement of a thousand.

Odin responds that Bragi knows well that the sounds are for Eric Bloodaxe, who will soon arrive in Valhalla.

Odin tells the heroes Sigmund and Sinfjötli to rise to greet Eric and invite him into the hall, if it is indeed he.

The charm contains a mention of the valkyrie Göndul being "sent out":. In the manuscript Cotton Cleopatra A. Scholarly theories debate whether these attestations point to an indigenous belief among the Anglo-Saxons shared with the Norse, or if they were a result of later Norse influence see section below.

Viking Age stylized silver amulets depicting women wearing long gowns, their hair pulled back and knotted into a ponytail, sometimes bearing drinking horns , have been discovered throughout Scandinavia.

The Tjängvide image stone from the Baltic island of Gotland , Sweden features a rider on an eight-legged horse, which may be Odin's eight-legged horse Sleipnir , being greeted by a female, which may be a valkyrie at Valhalla.

The figurine portrays a woman with long hair knotted into a ponytail who is wearing a long dress which is sleeveless and vest like at the top.

Over the top of her dress she is wearing an embroidered apron. Her clothing keeps the woman's arms unobstructed so she can fight with the sword and shield she is holding.

Commenting on the figure, archaeologist Mogens Bo Henriksen said that "there can hardly be any doubt that the figure depicts one of Odin's valkyries as we know them from the sagas as well as from Swedish picture stones from the time around AD".

A silver figure of a woman holding a drinking horn found in Birka , Björkö , Uppland , Sweden. Both silver, a female figure touches her hair while facing forward left and a figure with a 'winged' spear clamped under her leg and sword in her hand sits atop a horse, facing another female figure who is carrying a shield right.

A female figure bears a horn to a rider on an eight-legged horse on the Tjängvide image stone in Sweden.

A female figure bearing a horn on runestone U Among the Bryggen inscriptions found in Bergen , Norway , is the "valkyrie stick" from the late 14th century.

The stick features a runic inscription intended as a charm. The inscription says that "I cut cure-runes", and also "help-runes", once against elves , twice against trolls , thrice against thurs and then a mention of a valkyrie occurs:.

This is followed by "I send you, I look at you, wolfish perversion, and unbearable desire, may distress descend on you and jöluns wrath.

Never shall you sit, never shall you sleep Many valkyrie names emphasize associations with battle and, in many cases, on the spear—a weapon heavily associated with the god Odin.

Some valkyrie names may be descriptive of the roles and abilities of the valkyries. The valkyrie name Herja has been theorised as pointing to a connection to the name of the goddess Hariasa , who is attested from a stone from CE.

They were loud, yes, loud, when they rode over the burial mound; they were fierce when they rode across the land.

Shield yourself now, you can survive this strife. Out, little spear, if there is one here within. Theories have been proposed that these figures are connected to valkyries.

Settle down, victory-women, never be wild and fly to the woods. Be as mindful of my welfare, as is each man of eating and of home. The term "victory women" has been theorised as pointing to an association with valkyries.

This theory is not universally accepted, and the reference has also been theorised as a simple metaphor for the "victorious sword" the stinging of the bees.

Once the Idisi sat, sat here and there, some bound fetters, some hampered the army, some untied fetters: Escape from the fetters, flee from the enemies.

The Idisi mentioned in the incantation are generally considered to be valkyries. Rudolf Simek says that "these Idisi are obviously a kind of valkyrie, as these also have the power to hamper enemies in Norse mythology" and points to a connection with the valkyrie name Herfjötur Old Norse "army-fetter".

In addition, the place name Idisiaviso meaning "plain of the Idisi" where forces commanded by Arminius fought those commanded by Germanicus at the Battle of the Weser River in 16 AD.

Simek points to a connection between the name Idisiaviso , the role of the Idisi in one of the two Merseburg Incantations and valkyries.

Jacob Grimm states that, though the norns and valkyries are similar in nature, there is a fundamental difference between the two.

The norns have to pronounce the fatum [fate], they sit on their chairs, or they roam through the country among mortals, fastening their threads.

Nowhere is it said that they ride. The valkyrs ride to war, decide the issues of fighting, and conduct the fallen to heaven; their riding is like that of heroes and gods".

Ride of the valkyries -

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